Tag Archives: conditioning

Don’t Be Nice All the Time

 

Over and over again, while growing up, Kari heard: “It’s better to give and be nice than it is to receive.”  Valuing the other person more than yourself was expected. So, today, she tends to be nice to everyone but herself. No surprise. When people mistreat or take advantage of her, she gives them a free pass. But Kari’s been waking up to that unhealthy pattern—seeing how it’s not serving her very well. Her current relationship is a perfect example, and right now, she would like to end the relationship but guilt stands in her way.

Guilt over caring for herself blocks her from doing the right thing.

Doug, another client, received the same training. “The way I feel good about myself is by being a good guy … doing for others.”  He gave me an example.  When an acquaintance of his, John, needed a phone, Doug agreed to sell him his $250 phone for $80. He even agreed that John could pay him later. Doug didn’t hear from the man for several weeks. Finally, when they bumped into each other somewhere, John paid Doug … but he paid him $50 instead of $80. When I asked Doug how he felt about that, he said: “I wanted to do the right thing.”

“Is it right to let others take advantage of you?” I asked. “How do others learn the same morals you were taught if you rob them of that opportunity?”

We talked at length, then Doug arrived at a realization:

“I should have stood up for myself,” he said. “Sometimes it’s right to upset people.”

Several years ago, I created a little story for the sake of illustration:

Imagine a classroom of small children—crayons in hand—each thoroughly absorbed in his/her own drawings. Jenny is sitting beside Joey, and at some point, he reaches over with his crayon and marks on her paper. Jenny objects, “No Joey!” while pushing his hand away. He stops, briefly, then repeats the offense. Again Jenny protests but this time she briskly moves to another spot in the room, taking her sheet of paper with her.

This scenario would have played out quite differently had Jenny been indoctrinated with the directive to always “be nice.” In that case, she would have wilted when Joey marked on her paper, letting him have free rein. Believing that objecting is hurtful, she would be ruled by restraint. Striving to be nice is a worthy ethic to teach children, but it should be a two-way ethic.

Niceness should run both ways.

Yes, Jenny should be nice to others, but she should also hold the belief that virtue applies to everyone else as well. Joey wasn’t being nice and that shouldn’t be overlooked.

Jenny’s actions preserved her well-being and dignity, but she also did Joey a favor. She gave him the opportunity to learn an important lesson: If I mistreat people, I’ll alienate them. They won’t want to be around me.

Had Jenny folded, submitting to Joey’s will and disrespect, she would have sent the opposite message.

We humans don’t grow when others are placating or pretending to go along with us. The best mirror we have available is the authentic response given by other people. No, it’s not always easy to look at ourselves through the eyes of others. It can be painful, but some deeper—truer—part of ourselves finds it gratifying to be shown the truth.

Protesting isn’t hurtful if done correctly. Being enlightened by truth is quite different from being punctured by it. When Jenny voiced her protest, she wasn’t being hurtful.

If Joey was hurt, he was hurt by the truth—not by Jenny.

When someone crosses a line, our instinct tells us to be self-protective. It’s the same instinct that protects us from eating spoiled food, stepping out in front of traffic, getting close to a raging dog. Psychological well-being is no different. Inner distress is a signal announcing the need for change.

Instead of just enduring, we’re supposed to listen to it and take action. Doing so is an act of love, both for ourselves and for the other person.

 

Names are changed to honor client confidentiality.

(c) Salee Reese 2019

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Love Me Tender

 

Some people believe they’re detestable. In fact, the thought of being worthy of love and accepted–even cherished!–for who they are at the root level seems unfathomable to them. 

That’s not how it’s supposed to be. We’re supposed to be content with ourselves.

So where do low self-opinions come from? Children internalize or see themselves as mirrored in their parents’ eyes. If that reflection is a positive one, then they carry around a positive attitude toward themselves. If that reflection is negative, then they acquire a negative impression of themselves that can last throughout their lives.

Two former clients, Mike and Lori, come to mind.

“My mother hated me,” Mike said in one of our sessions. “It’s oppressive to be hated by your mom. It takes the color out of everything.”

He’s right.

Mike’s mother never came right out and said she hated him. She conveyed it in subtle ways–through looks and in her overall attitude toward him. It wasn’t warm, caring, forgiving and understanding. Not at all. When he got in trouble–even for little things–she came down hard. She also seemed to never want him around. “Go away, don’t bother me,” was one of her favorite expressions.

Mike grew up hating himself and hating his life. No surprise.

Lori was raised under similar conditions. She and her siblings paid dearly–physically and emotionally–if they failed to toe the line.

That early conditioning resulted in anxious perfectionism, and when she would fall short of that unrealistic expectation, she would spiral down into a grimy pit of shame and self-loathing.

Lori would spend days immobilized, unable to socialize and unable to leave her home. It was a pattern spawned in early childhood–one she couldn’t shake until she sought help.

Both Mike and Lori were afflicted with shame.

Shame and guilt go hand in hand, but there’s a fine distinction. Guilt is what we feel when we break the rules, laws or violate parental or societal expectations. With guilt, we feel it’s possible to clean up our mistakes, learn from our misdeeds and move on. But shame is different–mistakes and wrongs are unpardonable.

In John Bradshaw’s book, Bradshaw On: The Family, he writes: “Guilt says I’ve done something wrong; shame says there is something wrong with me. Guilt says I’ve made a mistake; shame says I am a mistake. Guilt says what I did was not good; shame says I am no good.”

When we’re exposed to a steady diet of humiliating messages, those messages end up defining our being. Our pure sense of self gets lost in the contaminating process we call shaming.

Where’s the line between discipline and shaming? Healthy discipline guides and instructs. Shaming undercuts self-esteem. At an extreme degree it crushes the spirit.

Shaming communicates to children that they’re bad. How words are expressed is as important as the words themselves. For example, it’s possible to say: “You didn’t put the milk away,” but convey an attitude and tone that says, You’re bad!

I remember explaining to another client, Ethan’s father, that his son needed mentoring—not shaming. When 6-year-old Ethan kicked a cat, his father became furious. Among the nasty labels he shot at him was “cruel.” Instead of coming down hard on him, he should have viewed the situation as an opportunity to provide a lesson on kindness.

A non-shaming approach communicates that the action is wrong, not the child. It was appropriate that Ethan learned that it’s wrong to hurt animals. But he also needed his sense of self-worth to remain intact.

Ethan is but a tadpole–he’s just beginning to learn how to function appropriately on planet Earth. So the situation called for patient leadership, conveying: I’m at your side, son, ready to show you the ropes.

After all, it’s tender love that turns tadpoles into contented frogs.

 

 

Names are changed to honor client confidentiality.

(c) Salee Reese 2019

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Silence Your Inner Bully

Negative self-talk arises from a ruthless internal bully.

“Everything I touch fails. I suck at everything!”

Those words were uttered by 35-year-old Brady who can’t seem to shake a pattern of failed jobs and relationships.

Is it a matter of bad luck? Definitely not. It has to do with how he was programmed.

“In my father’s eyes, I was a loser . . . couldn’t do anything right,” Brady said. He recalls his one goal in life as a boy: “To make my dad proud of me . . . to hear him praise me for a job well done—just once!” But that never happened. “Instead, he kept reminding me of how worthless I was.”

Brady’s no longer a child living at home, but he’s taking over where his father left off. The only difference is that his attacker now hangs out in his head. Call it his inner bully.

Inner bullies don’t just spring out of nowhere. They’re the byproduct of daily exposure to a demeaning or verbally abusive parent.

“Are you really the way your father sees you?” I asked. “Does he really know you?” Brady lowered his head. “I—I couldn’t say that he does.”

I smiled. “Then quit living as if it were true . . . as though he’s right,” I said.  “You’re the authority on you, he’s not.”

I offered the same advice to Ellie, another client raised by a toxic parent—her mother.

Among other things, Ellie wants to start her own business, but she’s paralyzed by a constant barrage of self-belittling thoughts.

I remember her asking: “What’s wrong with me? Why is my mother so nasty to me?” I answered her with a question of my own. “What’s wrong with your mother? Why can’t she see your value?” Ellie couldn’t answer that. She just did a lot of crying instead.

Brady and Ellie can’t control how their parents view them, but they can control what they accept as fact and what they tell themselves.

Unfortunately, that can’t happen with a simple snap of the finger. It requires learning a new habit. The old automatic thinking has to go. I recommended the book You are Not Your Brain by Jeffrey Schwartz, M.D. and Rebecca Gladding, M.D.  The book shows readers how to rewire their brain and it offers steps for ending deceptive brain messages.

Inner bullies are fairly common. Why? Because there’s no such thing as a perfect parent or a perfect childhood. Like sponges, we absorb any negativity our parents and others dish out. We also absorb the positive, but it takes an abundance of feeling cared for, cherished and valued to override the not-so-good stuff.

We’re not at the mercy of our programming. As children we couldn’t avoid being programmed, but as adults we have the advantage of wisdom. We can out-think our inner bully.

That’s how we silence it. 🙂

 

Names are changed to honor client confidentiality.

(c) Salee Reese 2019

 

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Say Good-bye to Bullies

Don’t put up with bullying just because it’s been your habit since day one and is therefore insanely comfortable.

That was my advice to Nicole who endures verbal abuse from her boss on a regular basis. She’s always belittling her in front of the other employees. For example, she’ll blast her for missing deadlines and she’ll erupt in rage when Nicole expresses an opinion of her own. Let’s face it, she’s supposed to be her boss’s puppet and nothing more.

Nicole just sits and takes it. Why? Because it’s familiar territory—echoing how she was raised. Her father was a bully, and she learned that her role was to submit. Succumbing to bullies is her norm—it’s all she knows. It’s how she was programmed.

Residing beneath Nicole’s facade of niceness lies her anger.

“I would just love to call in sick tomorrow,” she said, “and stick her with all the work!”  Nicole dropped her head, saying, “But it wouldn’t be morally right if I did that.”

“Is it morally right to put yourself through this?” I asked.

“What’s the fine line between abuse and job responsibilities?” she asked.

“You answer that,” I said. “You’re wiser than your boss, you know.”

“There’s never a good excuse for abuse,” she said. “Ever.”

“Does that mean that anybody in a leadership position who doesn’t treat you respectfully doesn’t deserve your dedication?” I asked.

She nodded.

“What do I do about this?” she asked.

“What do you want to do?”

Without the slightest hesitation, she said with a perky little smile: “Find another job.”

 

 

(c) Salee Reese 2018

Names are changed to honor client confidentiality.

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It’s Called Freedom

 

“Cherish your visions and your dreams as they are the children of your soul, the blueprints of your ultimate achievements.”

–Napoleon Hill

At an early age, we were programmed and shaped by our parents and other key people. It’s our job to disentangle ourselves from the limitations of all that indoctrination.

My thoughts turn to 33-year-old Celeste whose life seems colorless. She grieves daily over the loss of what ignites her spirit: dancing. As far back as she can remember, she loved to dance. It made her happy.

But today, as an adult, she’s far from happy. Appearing defeated, she gazed at the floor in my office while expressing the sadness that engulfed her: “I always wanted to be a dancer, but I knew my mother thought I could never make it.”

Unfortunately, her mother’s opinion carried more weight than her soul’s magnetic pull.

In his book The Four Agreements Don Miguel Ruiz details the power of opinions. “Whenever we hear an opinion and believe it, we make an agreement, and it becomes part of our belief system,” he writes.

At some point, Celeste started to “agree” with her mother regarding her capabilities. She internalized her mother’s beliefs—adopting them for her own.

No wonder Celeste is depressed. That’s what happens when we abandon our soul’s longings.

Another commonly used term for “agreement” is “script.” Like agreements, we tether ourselves to our scripts—adopting and acting on them without questioning whether or not they’re based on truth.

Here are a few common scripts:

  • It’s weak to cry or show feelings
  • I should always please others
  • I’m supposed to be perfect
  • It’s wrong to ask for what I want
  • I shouldn’t complain or have needs
  • I should always put on a happy face
  • I’m unlikable

These scripts and others are often sources of ongoing torment and a stifled existence.

One of life’s challenges entails breaking free of the scripts that define and limit us—scripts we have accepted as fact. We need to get comfortable with being our own authority—forming our own opinion about what’s fact and what isn’t.  We’ve bought into these scripts since we were kids.  Now that we’re older, we can unbuy them!

Call it freedom . . . freedom from programming. 🙂

 

 

Names are changed to honor client confidentiality

(c) Salee Reese 2018

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You Really Do Know What’s True

 

Proceeding wisely through life requires a sharply focused awareness of our emotions. Being blind to them handicaps our ability to take effective action in any given situation.

Let’s say, as a small child, you hear a loud noise. Instinctively, you place your hands over your ears. Then you’re told, “It’s not too loud.”

Let’s say you fall down and get hurt and your parents tell you, “You’re not hurt.”

Let’s say you tell your parents you saw two lizards in the backyard and they respond by saying, “No, you didn’t!”

If this happens often enough, you may—understandably—begin to distrust your own experience of reality. The same goes for emotions. If our emotions are continuously discounted instead of being validated, we stop relying on them for useful information. Unfortunately, we learn to rely on how we’ve been programmed to think and feel.

Cheri was raised to doubt her own emotions. Consequently, she second-guesses herself whenever someone treats her disrespectfully. Nate, her 22-year-old son, is no exception. He has been doing it for years.

But Cheri’s waking up. “Enough is enough,” she said in our counseling session. She had reached that point after returning home from a short business trip and discovering that her house had been trashed. Without her knowledge, much less her approval, Nate had thrown a party while she was gone. It really wasn’t out of character for him to ignore his messes. And it wasn’t unusual for him to erupt in a rage when confronted.  He can be cooperative, but only when he wants something, and it’s at those times he pleads for a second chance. Up until now, Cheri has obliged him.

“What can I do?” Cheri asked. “I feel used.”

Merely teaching Cheri better methods for dealing with her adult son would prove futile. That’s because the source of the problem—her major stumbling block—resides in how she dismisses her own feelings.

Like her parents, Cheri tells herself how she should feel and think instead of listening to the wisdom of her emotions and using her better judgment.

Her actual emotional response toward her son’s blatant disrespect is a combination of pain, outrage and disgust. She may love him as a son, but she honestly doesn’t like the person he’s become. According to Cheri, he treats people poorly in all arenas, not just at home. And on several occasions, his troublesome behavior has led to problems with the law and with employers. It distresses her that his sole focus seems to be on self-gratification. Displays of sensitivity toward others or demonstrations of a social conscience are virtually nonexistent.

But Cheri’s criticism of her son—realistic as it may be—immediately activates strong feelings of guilt. She believes she would be mean and selfish if she stopped giving him chances, lending him money, doing his laundry and other such favors.

Ironically, she feels okay about judging herself, but feels wrong about judging her son.

When I pointed that out to Cheri, she said, “I was brought up to believe that it was wrong to judge others.”

I explained that there is a difference between open-eyed clarity and being judgmental. We possess discerning minds. That ability, along with our values and emotions, tells us when someone’s actions are just plain wrong. Emotions alert us to discomfort and repulsion—our mind tells us why. Both provide valuable feedback so we can respond appropriately.

I emphasized to Cheri the importance of listening to her soul’s indigestion.

“It’s telling you something.” I urged her to pay attention to that sick feeling in her gut. “We shouldn’t ignore what we find disturbing,” I said.

“I can’t differentiate between judging and what’s distasteful to my soul,” Cheri said. “In my mind, choosing what’s right for me is equivalent to judging.”

“Where did this idea come from?” I asked.

“I was constantly told as a child that I shouldn’t feel what I feel…that the way I felt was wrong. Any feelings, anger or tears were considered wrong. I wasn’t allowed to say what didn’t work for me. So I don’t feel I have the right to complain or to even expect my son to be different.”

I felt optimistic when Cheri left my office that day because awareness is the first step in re-programming ourselves. Hopefully, she will begin to override her guilt and start validating her emotions. And as a result, she will effectively respond to her son’s disrespectful behaviors.

He just may be in for a bit of a surprise. Hope so.

 

 

(c) Salee Reese 2018

Names are changed to honor client confidentiality.

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Moving Through Grief

 

It has been two years since her husband, Trent, died. But to Amy it feels like yesterday.

“Why am I grieving?” she lamented. “I thought I was over it.”

I answered her simply: “We’re never over love, Amy.”

After his fatal car accident, she told herself she must be strong for the children. So she stuffed her feelings—locked them up in a steel vault deep within. The truth is, such attempts fail miserably. Denied or submerged feelings slowly creep into our everyday consciousness, so eventually we’re forced to face them. This is what happened to Amy, prompting her to seek help.

In our counseling session, I explained that when tragedy strikes, numbness is a natural response—an automatic defense mechanism—that cushions us from experiencing horrendous and often incapacitating pain. But such numbing is a temporary fix—it doesn’t heal the wound. Healing must occur before we can move forward, before we can be intact as a complete person, and before we can engage in our life wholeheartedly again.

On the emotional level, Amy needs to experience and talk about every aspect of the loss associated with Trent’s death, including the loss of his presence, his companionship and the loss of their dreams.

She needs to let herself miss the sound of his voice, his smiling eyes, his laughter, his scent.

He’s no longer there as a father figure for their children. That’s a loss.

Yes, he had flaws and idiosyncrasies. But she’s surprised at how insignificant they all seem now.

“It’s what made him unique,” she said fondly.

I suggested she set aside time to quietly reflect on Trent, letting her heart call forth countless warming memories.

“And if you feel moved to write, don’t resist doing so. Most likely, your instinctive wisdom is nudging you in the direction of healing,” I said.

To keep it simple, some people write down single trigger words associated with special memories.

“Maybe you’re moved to visit certain places, like favorite vacation spots. Go there again,” I insisted.

“Above all,” I said, “let yourself cry.”

I advised her to take her time—to be patient with the process.

Grief can neither be hurried nor directed. At best, we can only surrender to it.

I asked Amy about her childhood, how her parents dealt with negative emotions.

“Emotions weren’t dealt with,” she replied. “They were ignored—never discussed.”

As a result, when Amy’s dog died, or when she wasn’t invited to the prom, or when her best friend moved away, she felt isolated and alone in her suffering.

“So, do you think your children feel alone in their suffering—even two years later?” I asked.

She nodded.

Amy handled her husband’s death in the only way she knew how. And she believed she was doing the right thing for her children—by being strong.

“Your children need for you to be strong in a different way,” I said.

“Strength isn’t demonstrated by being emotionless, but by one’s willingness to face emotions head-on.”

Healthy coping isn’t exemplified by ignoring or hiding unpleasant emotions, but by going through them. It takes courage to grieve, and children benefit when they witness their parents embracing the process and coming out fully intact on the other side.

In contrast, emotional numbing may force a family to pretend the deceased family member never existed. This was true in Amy’s household. After Trent’s death, he wasn’t mentioned at all. Such silence and avoidance is akin to erasing him from every picture in the family album.

“That doubles the grief, Amy.” I said.

Not only did she lose him, she lost the memory of him as well.

“How can he touch your life—yet today—if his memory is eradicated?”

I went on to explain that a cloud of gloom persists because she’s looking at what went wrong instead of what went right. He showed up in her life. He added a strand to the fabric of  her existence that would not have occurred otherwise. He not only enriched her life but he also enriched the lives of his children. That fact should be celebrated.

I suggested she break the silence and get everyone talking about Trent. She should expect tears and laughter. Both are good. They will express and acknowledge Trent’s powerful impact on their lives.

Amy followed my advice, and now that she is bravely sharing her emotions with her children, things should soon be much better in their world.

An emotional wound is finally being allowed to breathe, and I think Amy will be surprised at how much healing can occur when emotions are allowed to see the light of day instead of being buried in a vault of silence.

 

(c) Salee Reese 2018

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Why Didn’t they Put Up a Fight?

 

Larry Nassar sexually assaulted dozens of young female gymnasts under the guise of medical treatment. I’ve read so many critical comments directed at these young women that I felt compelled to respond and offer another perspective.

Why didn’t they object? Why didn’t they just push him away while shouting, “No!”?

At least two very substantive reasons come immediately to mind.

First of all, girls are conditioned to be non-aggressive and to fall in place just below men. This can be easily observed in the youngest of females all the way up through adult women of every age and in every station of life.

Second, Nassar’s position as a doctor, along with their trust in him, won their obedience. From the onset, those girls were indoctrinated with the idea that their doctors and coaches were the best in their field and fully vested in helping them succeed. Their parents believed that . . . everybody believed that. So any discomfort or pain they felt while receiving Nassar’s “treatment”—physically and psychologically—was immediately dismissed. Their distress was in direct conflict with their programmed brains.

If you’re a woman, I’m sure you can think of a time in the not so distant past when your behavior was directly impacted by one of these factors. You may tolerate more aggressive behavior from your male boss than you would if he were female. You may bite your tongue when your doctor dismisses your concerns. Consider the wage differential between males and females working in equivalent positions.

And of course self-diminishing programming isn’t limited to the female population.

Over the years, I’ve counseled both women and men who were sexually abused as children. In every case they felt powerless. Their perpetrators were older, bigger and often in a position of authority. To a child, a babysitter qualifies. Camp counselors, parents, grandparents, siblings, cousins and pastors qualify as well.

When I’ve asked my clients why they didn’t resist, I get similar answers, such as:

“I was afraid of what he/she might do.”

“I didn’t think I had that option.”

It’s important to recall what it was like being a child among giants. One does not rile a giant—it isn’t safe. Vulnerability squelches any boldness we might have. Our survival instincts instruct us to just go along.

Criticism and judgment is not what the victims of perpetrators need. They need to be given the respect of being understood. They need caring regard for what they went through, for not putting up a fight and for keeping it a secret.

They need empathy.

Such a response would appear impossible for those who never experienced sexual abuse. But it isn’t. Have you ever been exploited, tricked, overpowered or violated? If so, you understand. Did anyone ever betray your trust? If so, you understand. Were you ever beaten by a parent and too embarrassed to talk about it at school? If so, you understand.

(c) Salee Reese 2018

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Courage to Feel Deeply

 

In some households, tears are taboo.

Jill is one of six children. An adult now, she recalls her father being a harsh disciplinarian “who frequently beat us.” When the beatings produced wails and tears, he shamed and belittled them, demanding that they stop. Having to endure horrid, abusive treatment was bad enough, but then they were forbidden and chastised for expressing the very pain his abusive hand produced.

Sadly, Jill and her siblings were shamed for something that is as natural as breathing—shedding tears. Emotional repression—being restricted from crying—isn’t all that unusual. Children are frequently told things like: “Stop being a baby,” “Get over it,” “Tough it out.”

The effects of having our emotions hushed are far-reaching. For example, when parents disapprove of their children’s tears or sad feelings, it’s easy for the children to assume that their emotions are wrong. Even worse, children can form a negative opinion about themselves. They can begin to believe that something is bad or unacceptable about them at their very core. Why is that? Because our emotions are part of who we are. We quite naturally conclude:

“If my emotions aren’t acceptable, then neither am I.”

This early programming has a way of clinging to us into our adult years. And so today, Jill has difficulty shedding tears. The shaming and belittling continues, but now it takes place in her own head.

Jill is not alone. When Ken was a child and cried, his mother would say, “You’re just feeling sorry for yourself!” Instead of receiving comfort, he was criticized.

Neither Jill nor Ken were consoled for the emotional pain they suffered. As children, it wasn’t okay to talk about their pain. In fact, it wasn’t okay to have pain. The irony is that we feel emotion of some kind every second of every day.

Children who conclude that their feelings are not acceptable grow up to be adults who are unfamiliar with their own emotions, and therefore ill-equipped to handle them or the emotions of others.

Daniel Goleman, author of Emotional Intelligence, says people who weren’t raised to know, appreciate, and acknowledge their own emotions have a hard time reading and accepting emotions in others. Consequently, he points out, they lack the ability to respond with foresight and sensitivity. This deficiency frequently results in bungled relationships, whether in the home, the workplace, or among various social acquaintances.

Buried or unexpressed pain doesn’t go anywhere. It just sits there and festers, producing a silent poison that attacks our joy and well-being. Many symptoms of stifled emotions include depression, sleeping difficulties, a constant knot in the stomach, or sudden angry outbursts.

Crying is nature’s technique for nurturing internal wounds and disappointments, both past and present.

Tears aid in the healing process, allowing us to move on. And far from indicating weakness, tears are a sign of maturity and strength. Think about it:

It takes toughness and courage to feel deeply, to hurt deeply, to grieve deeply. Only the courageous among us dare to do that. Tears are for the very gutsy, not the fainthearted.

So I asked Ken, “Is feeling sorry for yourself really all that bad? Who started that nasty rumor anyway?”

Sometimes compassion is forthcoming only from ourselves. And who’s better suited for the job? Who’s more understanding of our distresses? I would much rather see tears than self-belittling and unforgiveness toward oneself.

Here’s the advice I gave Jill:  “Overcome the mark your dad left on your spirit by treating yourself better than he treated you. Cry as often as possible. It’s the loving thing to do for yourself!”

Good advice for all of us. 🙂

 

Names are changed to honor client confidentiality..

(c) Salee Reese 2018

 

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The Universe Loves You

 

Even when you don’t.

Plagued with guilt and self-loathing, many of us are solidly convinced that as human beings we are fundamentally unworthy and unlovable.

It’s just not true. Our essence is pure. How is it possible to despise purity?

Maybe what we consider unlovable is our tainted opinion of ourselves—something we grew to believe about ourselves.

At birth we were given a name and later on, due to many early influences, we acquired a self-image. But neither comes close to defining who we really are.

 

Even though you’re convinced you’re undeserving of love

the universe disagrees with you.

Despite your low self-opinion, something’s loving you all the time, 

and that energy is enveloping you at this very moment!

 

 

(c) Salee Reese 2017

 

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